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Umm-al-Mu’minîn (Mother of Believers)


Narrated Amr bin Al-As: I came to the Prophet Muhammad (Peace be upon him) and said, “Who is the most beloved person to you?” He said, “Aisha.” I asked, “Among the men?” He said, “Her father.” I said, “Who then?” He said, “Then Umar bin Al-Khattab.” He then named other men [Bukhari].


Out of the wives of the Prophet Muhammad (Peace be upon him), two have received prominence above the others. The first was Khadija, and the second was Aisha. Aisha was the favorite daughter of one of the Prophet’s favorite companions, Abu Bakr, and was the most beloved wife of the Prophet Muhammad (Peace be upon him) after Khadijah.

Sawdah, the Prophet’s (Peace be upon him) second wife, and Aisha entered the life of the Prophet’s (Peace be upon him) household after the death of Khadijah. If we recall, the Messenger of Allah (Peace be upon him) never had another wife for over two decades during the time he was married to Khadijah. He was deeply grieved by her death, and it is acknowledged that he still felt sorrow at her passing years later.

Those around the Prophet Muhammad (Peace be upon him)understood the sadness that he faced, not just for the loss of his lifetime companion, but also for the other turbulent events that happened in what we now call the Year of Sadness. While many were concerned and offered their support in their own individual ways, Khawlah bint Hakeem was the one who took the initiative and broached the subject of marriage with the Prophet Muhammad (Peace be upon him). Khawlah was the wife of Uthman ibn Math`oon, both of them being among the first persons to embrace Islam. It was Khawlah who originally suggested that Abu Bakr should offer his daughter Aisha for marriage to the Prophet Muhammad (Peace be upon him). For the sake of completeness, it is worth mentioning that it was also Khawlah who initiated the marriage of Sawdah to the Prophet Muhammad (Peace be upon him), however, we shall not be covering this aspect in this article.

The suggestion to marry Aisha, while well received, proved to be diplomatically delicate for Abu Bakr, for the six-year-old Aisha was already engaged to a non-Muslim, Jubayr ibn Mut’im. It would have been socially unacceptable for Abu Bakr to have broken the engagement. However, with the will of Allah, the engagement was repudiated by the potential groom’s family on account of their disbelief in Islam, enabling Aisha to be engaged to the Prophet Muhammad (Peace be upon him).


We pause at this juncture to deal with a sensitive topic, which is the age of Aisha during the marriage. Of late, this has created unnecessary controversy. However, if we look at the historical accounts of the social structure of the time, Aisha was already engaged to another man prior to her marriage to the Prophet Muhammad (Peace be upon him), indicating that it was socially acceptable for marital alliances between families to be forged at an early age. Also, women during that time reached maturity relatively quickly – psychologically, emotionally and physically – due to their upbringing and surroundings. In the case of Aisha, she attained intellectual, physical and emotional maturity exceptionally fast compared to her peers.

If we look at the various claims made against the Prophet Muhammad (Peace be upon him) during his lifetime and after – he was called a madman, a liar, a magician, possessed by the devil – yet not one of these claims, even by his own worst enemies, touched upon his marriage to Aisha. Had the marriage been controversial, his enemies would have scandalized and sensationalized the event. Yet no claims of this sort were raised for hundreds and hundreds of years, whether by the pagan Arabs, the Romans, or any of the subsequent societies, until very recently.

If allegations were made against the Prophet Muhammad (Peace be upon him) in respect of abuse or impropriety during the marriage, then one would expect all these claims to surface after his death, when Aisha was free to speak without fear of repercussion from the Prophet Muhammad (Peace be upon him). Yet, even after his death, there is not a single recorded account of any complaint or statement about their marriage, save that the Prophet Muhammad (Peace be upon him) was the best of husbands and that the marriage was an extremely happy and harmonious one. In today’s society, very few, if any, women would describe their husbands in such unequivocal terms. Aisha was nineteen when the Prophet Muhammad (Peace be upon him) passed away, and until her own death over forty-five years later, she spoke of him lovingly. The aspersion cast upon the marriage by the modern media is totally unsubstantiated, as there is not a single recorded statement to support any of these those claims.


Although the engagement took place while Aisha was six or seven, they were only married around three years later, shortly after she migrated to Medina, by which time she had reached puberty. She moved into the household of the Prophet Muhammad (Peace be upon him). It was not luxurious by any means; the room was barely six feet wide, built beside the mosque out of clay and palm trees. The ceiling was so low that a person standing upright could touch the roof. The room was sparsely furnished with a mattress of palm leaves which lay on a mat. It was not a room of worldly wealth, but it was rich in spiritual treasures.

The Messenger of Allah (Peace be upon him) later told Aisha, “You have been shown to me in (my) dreams on three nights. An angel was carrying you in a silken cloth and said to me, `This is your wife.’ And when I uncovered it; behold, it was you. I then said: `If this dream is from Allah, He will cause it to come true.'” [Bukhari and Muslim]

Aisha said “I have been given nine (virtues) that were not given to any woman after Maryam bint Imran (the mother of Nabi Isa AS): Jibril AS descended with my picture in his sleep until Allah’s Messenger (Peace be upon him) was commanded to marry me; he had married me when I was a virgin and he never married any virgin besides me; his soul was taken while his head was on my lap and he was buried in my house. The angels had surrounded my house, I am the daughter of his Khalifah and his Siddiq; my excuse was revealed from the heaven. I was created pure. I have been promised forgiveness (of sins) and noble provision.”

Thus, this was a marriage between two exceptional people – the last of the Prophets who was nearing the end of his life, and a woman still at the beginning of hers. Aisha was a very intelligent and observant young girl with an extremely sharp memory. Due to her proximity with the Prophet Muhammad (Peace be upon him), she was able to recount and educate the ummah on intimate details regarding marital relationships, personal grooming, medical prescriptions and behavior within the household.

Aisha spent approximately nine or ten years of her life with the Prophet (Peace be upon him). Her greatest asset was not her youth or beauty, but her piety, extraordinary generosity, ability to record the sayings and behavior of the Prophet Muhammad (Peace be upon him), her accurate memory, and her intimate knowledge of the Qur’an. She absorbed knowledge like a sponge and this ability made her the educator and transmitter of the sacred knowledge to men and woman. A great deal of the knowledge that we still have today, about how our beloved Prophet Muhammad (Peace be upon him) lived and behaved, was first remembered and then taught to others by Aisha.

Aisha became so wise that one of her contemporaries used to say that if the knowledge of Aisha was placed on one side of the scales and that of all other women on the other, Aisha’s side would outweigh the other. She used to sit with the other women and transmit the knowledge that she had received from the Prophet Muhammad (Peace be upon him) long after he had died. As long as she lived, she was a source of knowledge and wisdom for both women and men. Abu Musa once said, “Whenever a report appeared doubtful to us, the Companions of the Prophet Muhammad (Peace be upon him), and we asked Aisha about it, we always learned something from her about it.”

As the prophetic guidance continued to be revealed through Prophet Muhammad (Peace be upon him) during the years of their marriage, Aisha’s way of life – along with that of all the Muslims – was gradually reshaped and refined. It was during this time that Islamic jurisprudence was established and when the rites of worship in Islam were finalized and clarified. In other words, it was during their marriage that the teachings of the religion of Islam were perfected.

Aisha was once asked to describe the Prophet Muhammad (Peace be upon him), and she replied that he was ‘the Qur’an walking’, meaning that his behavior was the Qur’an translated into action. She did all that she could to do likewise. Thus she not only knew and embodied the Sunnah, but also she memorized the Qur’an by heart, understood it and lived it. Such knowledge was eventually compiled in various Islamic literature, providing an encyclopedia for generations to come, supporting the Muslims and even the Caliphs of the later generations.

It was during the course of their marriage that, amongst others, the battles of Badr, and Uhud, and Al-Khandaq (the Ditch) were fought. These were the three major battles against the Quraish that shifted the balance of power out of the hands of the disbelievers and into the hands of the Muslims. Although she was still very young, Aisha participated in them all, bringing water for the Muslims warriors, and helping to look after the wounded. She witnessed life, and she witnessed death – both in the way of Allah and in the way of the disbelievers – and she understood both. Indeed one of the meanings of her name, Aisha, is ‘life’.

Aisha’s knowledge was like a beacon that illuminated the hearts and minds of Muslims for generations to come. This is not surprising, for she is one of the four people who has transmitted more than two thousand hadiths, the others being Abu Huraira, Abdullah ibn Umar, and Anas ibn Malik RA. Al-Haakim said in his book, Al-Mustadrak. “One-fourth of the rule of Sharee`ah was narrated on the authority of Aisha.” Umar Ibn Al Khattab, during his own Caliphate, said that without Aisha, he would be lost and destroyed, in every small and big issue; he used to ask her for advice and consultation. How many Muslim men do today seek consultation with a woman if she has more piety and knowledge than them? How many Muslim men today respect their wives, spouses, or daughters or anyone in society for their knowledge and caliber, regardless of their gender? How many Muslim women today are authorities on religious knowledge and texts?


If there was a dark cloud in Aisha’s life, it was when the hypocrites conspired against her and made accusations regarding her honor and fidelity to the Prophet Muhammad (Peace be upon him). An accusation of adultery is a very serious charge, and this slander created a huge deal of strife and discord in the household. The details of her personal anguish and the events that transpired can be found in all reliable biographies of her life. Suffice to say, however, that Aisha remained steadfast in the belief that Allah would reveal the truth, and she was eventually acquitted, not through a trial of men, but by Allah Himself in the clearest terms, through the following revelation:

Surely those who fabricate the lie are a group from among you. Do not think it is a bad thing for you; no it is good for you. Every man will receive what he has earned for this sin, and whoever had the greater part in it will have a great punishment. Why did the men and women believers, when they heard it, not think good of their selves and say: ‘This is clearly a lie?’ Why did they not produce four witnesses? Since they did not produce witnesses, they are certainly liars in the sight of Allah. If it were not for the grace of Allah, and His mercy on you in this world and in the next world, an awful doom would have overtaken you for what you repeated. Since you received it with your tongues and repeated what you did not know anything about with your mouths, you thought it was a trifle, but in the sight of Allah, it is serious. Why, when you heard it, did you not say: ‘It is not for us to repeat this, Glory be to You (O Allah), this is a serious rumor.’ Allah warns you to never repeat anything like this again, if you are indeed believers and Allah makes the signs clear to you; and Allah is Knowing, Wise. Surely those who love to spread around slander about those who believe will have a painful punishment in this world and in the next world, and Allah knows and you do not know. (Qur’an 24:11-19)

The fact that Aisha’s honor and reputation had been protected by a revelation from Allah could not be ignored by anyone, and from then on everyone was more aware of her high station with Allah.


Aisha endured poverty and hunger with the Prophet Muhammad (Peace be upon him). It is authentically related that months went by without the fire in the hearth being lit, i.e. without any food being cooked, during which time they simply survived on dates and water.

Once the Prophet Muhammad (Peace be upon him) stayed away from his wives for a month because they had distressed him by asking of him that which he did not have. This was after the Khaybar expedition when an increase of riches whetted the appetite for presents. Returning from his self-imposed retreat, he went first to Aisha’s apartment. She was delighted to see him but he said he had received revelation which required him to put two options before her. He then recited the verses:

O Prophet, say to your wives: ‘If you desire the life of this world and its adornments, then come, and I will make your content, and I will release you with a fair release. But if you desire Allah and His Messenger and the abode of the next world, then truly Allah has prepared an immense reward for those of you who do good.’ (Qur’an 33:28-29)

Her reply was: “Indeed I desire God and His Messenger and the abode of the Hereafter,” and her response was followed by all the other wives.

Once, when the Muslims were favored with great wealth, she has given a gift of one hundred thousand Dirhams. She was fasting when she received the money, and distributed it to the poor and needy, even though she had no provisions in her house. Shortly after that, her maidservant said to her, “Couldn’t you have brought a dirham’s worth of meat with which to break your fast?” “If I had thought of it,” she replied, “I would have done so!”

She developed the nickname the Mother of Fragrance, for every time a beggar knocked on her door, she would touch the money with perfume before giving it to him. When asked why, she explained that the charity would reach Allah before it reached the beggar’s hands, and she wanted the charity to be given to Allah in a fragrant condition.

In another report, a needy person knocked on the door. She only had one grape and gave it to him. When asked what the value of a single grape was as a charity, she quoted the following verses from the Qur’an:

“So whoever does an atom’s weight of good will see it, And whoever does an atom’s weight of evil will see it.” (Qur’an 99:7 – 99:8)

She rationalized – how many atoms are there in a grape?

How many of us are of such a status, where our vigilance, thinking and even the smallest action is completed for the pleasing of Allah and reflected by the Qur’an and teaching of the Prophet Muhammad (Peace be upon him).



While the Prophet Muhammad (Peace be upon him) was fair in the treatment of his wives and loved all of them, Allah is the owner of the hearts, and the Prophet Muhammad’s (Peace be upon him) heart was inclined towards loving Aisha the most.

There are many accounts which indicate that Aisha was the favorite wife of the Prophet Muhammad (Peace be upon him) after Khadija. The Companions noticed this and reserved their presents to the Prophet Muhammad (Peace be upon him) when it was his turn with her. Naturally, this inspired some jealousy amongst the other wives, however, Aisha was gracious and never belittled them, nor did she view them as her rivals. The only wife that she was truly jealous of was Khadija, the Prophet Muhammad’s (Peace be upon him) first wife, who had passed away before she was married to him.

Aisha said: “The Prophet Muhammad’s (Peace be upon him) wives sent Fatimah, the Prophet Muhammad’s (Peace be upon him) daughter to him. She asked permission to enter while he was lying down with me in my woolen blanket. He permitted her to enter and she said: `O’ Messenger of Allah, your wives sent me to you demanding for fairness concerning (your treatment of) the daughter of Ibn Abu Quhaafah (meaning Aisha, daughter of Abu Bakr).’ And I was there (listening but) silent. The Messenger of Allah (Peace be upon him) told her, `O’ daughter, don’t you love whatever I love?’ She said: `Yes.’ He then said: `Then you should love this (lady).”‘

Hence, it was fitting that Allah chose for the Prophet Muhammad (Peace be upon him) to breathe his last when in her house. Narrated Aisha: During his sickness, Allah’s Apostle Muhammad (Peace be upon him) was asked repeatedly, “Where am I today? Where will I be tomorrow?” And I was waiting for the day of my turn (impatiently). Then, when my turn came, Allah took his soul away (in my lap) between my chest and arms and he was buried in my house. [Bukhari]

The room in which he died is the only room of his wives which is preserved up to today. Two years later, his Companion, Abu Bakr, Aisha’s father, was buried beside him. Later, as Umar Al Khattab was in his death throes, he appealed to Aisha to be buried next to Muhammad (Peace be upon him). Aisha had actually reserved that space for herself, for she wished to be buried next to her husband. However, the love that the Prophet Muhammad (Peace be upon him) bore for Umar caused her to honor Umar by sacrificing her beloved burial ground for him. Such was her generosity and nobility.

Her chaste nature was such that she used to say (before Umar was buried there): “It is only my husband and my father that are here.” But after Umar was buried there, she said: “I do not longer enter the room but with my garment fastened because I was shy (of being in the presence) of Umar.”

After the death of Prophet Muhammad (Peace be upon him), Aisha was readily involved in continuing his messages. She was present through the reigns of at least the first four Caliphs. She continued the commitment to the memory of her husband and her firm belief about being reunited with him in the Paradise.

In the month of Ramadan in the year 58, A.H. Aisha had her fatal illness and she said in her will:
“Do not follow my bier with a fire nor lay a red velvet piece.”

She then surrendered her soul in the night of 17th of Ramadan at the age of sixty-six.

Aisha’s life after the death of the Prophet Muhammad (Peace be upon him) is evidence against all the stereotypes of how Islam treats women and accusations of how women in Islam have no status. We can read the detail of all the stories of Aisha and realize the wisdom of Allah and His Messenger, to have, for over forty years after the death of the Prophet Muhammad (Peace be upon him) the highest and most authentic level of knowledge from Aisha.

Look at the ultimate wisdom of Allah. Abu Bakr sacrificed his entire life in the path of Allah, and Allah granted him a beautiful gift which was to let his daughter be the most beloved wife of Muhammad (Peace be upon him) after Khadija, and decorate his daughter Aisha with the charm, intelligence, integrity, and memory, and make her the library of knowledge and source of wisdom for many generations to come. She carried the in-depth legacy and knowledge of Muhammad (Peace be upon him) memory. One cannot open Islamic books about the Qur’an, the biography of Muhammad (Peace be upon him) or jurisprudence, without finding Aisha’s name referenced in there. What a great honor for such a woman.

Aisha, Umm-Al-Mu’minin, even though she never had a single child, yet she is the Mother of Believers.

Ibn Kathir: Wives of the Prophet Muhammad (Peace be upon him)
Great Women of Islam – Mahmood Ahmad Ghadanfar
Women Around the Messenger – Muhammad Ali Qutub
Men and Women Around the Messenger – Sa’d Yusuf Abu Aziz
Great Women of Islam – Mahmood Ahmad Ghadanfar (translated by Jamilah Muhammad Qawi)

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